பால்: 1 - அறம்; இயல்: 03 - துறவறவியல்; அதிகாரம்: 037 - அவா அறுத்தல்
Division: 1 - Ethics; Section: 03 - Abdiction Ethics; Chapter: 037: Detaching the Desire
Division: 1 - Ethics; Section: 03 - Abdiction Ethics; Chapter: 037: Detaching the Desire
0361. அவாஎன்ப எல்லா உயிர்க்கும் எஞ்ஞான்றும்
தவாஅப் பிறப்பீனும் வித்து
Desire, unfailingly seeds an appropriate birth,
to all lives anytime
Vizhiyappan's Commentary: Desire is a seed that do not fail in seeding a birth to all
lives at all times, which is appropriate to their desire.
appropriate to their ethics.
0363. வேண்டாமை அன்ன விழுச்செல்வம் ஈண்டில்லை
ஆண்டும் அஃதொப்பது இல்
No noble wealth in this world, peers desire-less;
none in heaven too
Vizhiyappan's Commentary: There is no noble wealth like the stance of being desire-
less, in this world. In fact, there is no peering for it in heaven too.
relationship. In fact, there is no equivalent to it in any relationship.
0364. தூஉய்மை என்பது அவாவின்மை மற்றது
வாஅய்மை வேண்ட வரும்
Purity is being desire-less, which occurs
on desiring the truth
Vizhiyappan's Commentary: Mental-purity is the state of being desire-less; that state
will occur when it desired to perceive the truth.
the character of loving the lives.
0365. அற்றவர் என்பார் அவாஅற்றார் மற்றையார்
அற்றாக அற்றது இலர்
Renouncers are who don't have desire;
rest aren't complete renouncers
Vizhiyappan's Commentary: Renouncers are those who have actually renounced the
desire; the rest won't be the complete renouncers.
the evolutionary humans.
0366. அஞ்சுவ தோரும் அறனே ஒருவனை
வஞ்சிப்ப தோரும் அவா
As desire can swindle someone, fearing
for desire is ethics
Vizhiyappan's Commentary: Desire is the factor, which swindle and destroys
someone! Therefore, living by fearing that desire is ethics.
against that inequality is determinism.
0367. அவாவினை ஆற்ற அறுப்பின் தவாவினை
தான்வேண்டு மாற்றான் வரும்
Complete detachment of desire based acts,
lead to wishful non-evil acts
Vizhiyappan's Commentary: If the acts related with desire are completely detached,
it will lead to the non-evil acts as someone wish for.
society as the people wish for.
0370. ஆரா இயற்கை அவாநீப்பின் அந்நிலையே
பேரா இயற்கை தரும்
Eliminating the desire with unsatisfiable nature,
gives an unchangeable nature
Vizhiyappan's Commentary: The stance to eliminate the desire with an unsatisfiable
nature, will give a life with an unchangeable nature.
character to be with undiminished happiness.
தவாஅப் பிறப்பீனும் வித்து
Desire, unfailingly seeds an appropriate birth,
to all lives anytime
Vizhiyappan's Commentary: Desire is a seed that do not fail in seeding a birth to all
lives at all times, which is appropriate to their desire.
(Likewise...)
God is a factor that do not deny in inducing a fear to all humans at all eons, which isappropriate to their ethics.
0362. வேண்டுங்கால் வேண்டும் பிறவாமை மற்றது
வேண்டாமை வேண்ட வரும்
While desiring, desire for no birth; it’s possible
while desiring for desire-less
Vizhiyappan's Commentary: While desiring, it should be desired to have no more
birth. Breaking the birth become possible, while it is desired to be desire-less.
race-mania will be destroyed, while the mania is focused on to be non-mania.
வேண்டாமை வேண்ட வரும்
While desiring, desire for no birth; it’s possible
while desiring for desire-less
Vizhiyappan's Commentary: While desiring, it should be desired to have no more
birth. Breaking the birth become possible, while it is desired to be desire-less.
(Likewise...)
The language-mania should be destroyed in order to destroy the race-mania. Therace-mania will be destroyed, while the mania is focused on to be non-mania.
0363. வேண்டாமை அன்ன விழுச்செல்வம் ஈண்டில்லை
ஆண்டும் அஃதொப்பது இல்
No noble wealth in this world, peers desire-less;
none in heaven too
Vizhiyappan's Commentary: There is no noble wealth like the stance of being desire-
less, in this world. In fact, there is no peering for it in heaven too.
(Likewise...)
There is no magnificent strengthening factor like mutual-understanding, in the familyrelationship. In fact, there is no equivalent to it in any relationship.
0364. தூஉய்மை என்பது அவாவின்மை மற்றது
வாஅய்மை வேண்ட வரும்
Purity is being desire-less, which occurs
on desiring the truth
Vizhiyappan's Commentary: Mental-purity is the state of being desire-less; that state
will occur when it desired to perceive the truth.
(Likewise...)
Humane is the stance of being without brutality; that stance will become possible bythe character of loving the lives.
0365. அற்றவர் என்பார் அவாஅற்றார் மற்றையார்
அற்றாக அற்றது இலர்
Renouncers are who don't have desire;
rest aren't complete renouncers
Vizhiyappan's Commentary: Renouncers are those who have actually renounced the
desire; the rest won't be the complete renouncers.
(Likewise...)
Humans are those who have actually eliminated the brutal character; others won't bethe evolutionary humans.
0366. அஞ்சுவ தோரும் அறனே ஒருவனை
வஞ்சிப்ப தோரும் அவா
As desire can swindle someone, fearing
for desire is ethics
Vizhiyappan's Commentary: Desire is the factor, which swindle and destroys
someone! Therefore, living by fearing that desire is ethics.
(Likewise...)
Inequality is the element, which torment and oppresses women! Hence, actingagainst that inequality is determinism.
0367. அவாவினை ஆற்ற அறுப்பின் தவாவினை
தான்வேண்டு மாற்றான் வரும்
Complete detachment of desire based acts,
lead to wishful non-evil acts
Vizhiyappan's Commentary: If the acts related with desire are completely detached,
it will lead to the non-evil acts as someone wish for.
(Likewise...)
If the manias seeding extremism are completely uprooted, it will create the fearlesssociety as the people wish for.
0368. அவாஇல்லார்க் கில்லாகுந் துன்பம் அஃதுண்டேல்
தவாஅது மேன்மேல் வரும்
Who haven’t desire won’t have hardship;
if there, evil will keep happening
Vizhiyappan's Commentary: Hardship will not happen to those who do not have
desire; if there is desire, hardships will keep happening continuously.
confusions will keep hurting regularly.
தவாஅது மேன்மேல் வரும்
Who haven’t desire won’t have hardship;
if there, evil will keep happening
Vizhiyappan's Commentary: Hardship will not happen to those who do not have
desire; if there is desire, hardships will keep happening continuously.
(Likewise...)
Confusion will not exist with those who are not adamant; if there is adamant,confusions will keep hurting regularly.
0369. இன்பம் இடையறா தீண்டும் அவாவென்னும்
துன்பத்துள் துன்பங் கெடின்
If “hardship of hardships” called desire, is perished,
happiness continues without hindrance
Vizhiyappan's Commentary: If the deadly hardship among the hardships, called
desire, is perished; the happiness will keep continuing without any hindrance.
reduced; the country will keep developing without any obstacle.
துன்பத்துள் துன்பங் கெடின்
If “hardship of hardships” called desire, is perished,
happiness continues without hindrance
Vizhiyappan's Commentary: If the deadly hardship among the hardships, called
desire, is perished; the happiness will keep continuing without any hindrance.
(Likewise...)
If the dangerous corruption among the corruptions, called education-corruption, isreduced; the country will keep developing without any obstacle.
0370. ஆரா இயற்கை அவாநீப்பின் அந்நிலையே
பேரா இயற்கை தரும்
Eliminating the desire with unsatisfiable nature,
gives an unchangeable nature
Vizhiyappan's Commentary: The stance to eliminate the desire with an unsatisfiable
nature, will give a life with an unchangeable nature.
(Likewise...)
The decision to stop the gossiping character that is useless to anyone, will give acharacter to be with undiminished happiness.
*****
Link: Explanation in Tamil
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